Don’t Worry. We’ve Got You.

“Don’t worry. We’ve got you.” Five simple words spoken by a mover helping pack my home became an unexpected lesson about how we carry one another through life’s transitions.

This week, I am surrounded by boxes.

I am in the midst of a significant transition as I prepare to begin a new rabbinic position. That transition became very tangible as the movers arrived this past Tuesday and began packing my home. So far, everything has gone remarkably smoothly.

As the enormous moving truck pulled into my cul-de-sac, my wonderful next-door neighbor, who has moved many times herself, looked at me and asked, “Have you lost your mind yet?”

To my surprise, I laughed and answered, “Not yet.”

The truth is that I am feeling surprisingly calm.

My last move was anything but calm. From beginning to end, it was a difficult experience. This move has been entirely different. The movers have been punctual, thoughtful, and remarkably considerate. At the end of the day, they even left my bedside lamp unpacked so that I would have a reading light for one last night in my home.

Several times during the day, both the lead driver and one of the crew members said the same thing to me:

“Don’t worry. We’ve got you.”

Those five words have stayed with me.

Moving is often listed among life’s most stressful experiences. It requires us to leave what is familiar before we have fully arrived at what comes next. For a time, we find ourselves living between chapters. Our routines disappear. Our surroundings change. Much of what normally gives us a sense of stability is temporarily packed away in boxes.

In that sense, moving is not unique at all. Most of us spend at least part of our lives living between chapters.

We transition into retirement and wonder who we will be without the work that has shaped our days. We watch children leave home and discover that our family life is entering a new season. We grieve losses that forever change us. We begin new jobs, enter new relationships, face health challenges, or find ourselves adapting to a world that seems to shift beneath our feet with unsettling speed.

We rarely know exactly what lies ahead.

The Torah understands these in-between moments well.

Our ancestors spent forty years journeying through the wilderness. The wilderness was never meant to be their final destination. It was the space between where they had been and where they hoped to go. It was uncertain, uncomfortable, and often frightening. Yet it was also where they discovered resilience, faith, and the strength that comes from belonging to something larger than themselves. The wilderness was the place where they became Am Yisrael, the People of Israel.

Perhaps that is why the Israelites traveled as a community. The wilderness is difficult enough. No one should have to navigate it alone.

As I have reflected on these past few days, I have realized that one of life’s greatest blessings is not certainty. It is companionship.

We spend so much energy wishing for guarantees. We want to know that everything will work out, that our plans will unfold exactly as intended, and that the road ahead will be free of obstacles. Yet life rarely offers that kind of certainty.

What life does offer, however, are people: friends, family, neighbors, colleagues.

People who show up.

People who carry part of the load.

People who remind us that even when we feel overwhelmed, we are not alone.

Over the years, one of the greatest privileges of serving as a rabbi has been accompanying individuals, families, and congregations through life’s many transitions. I have walked with people through moments of joy and sorrow, celebration and loss, certainty and uncertainty. Again and again, I have witnessed communities navigate change not because they had all the answers, but because they faced uncertainty together. They leaned on one another. They trusted one another. And when the path ahead seemed unclear, they helped carry one another forward.

Now, as I prepare for my own transition, I find myself drawing upon those same lessons.

As June gives way to July and summer unfolds before us, many of us are standing on the threshold of something new. Some transitions are chosen. Others arrive uninvited. Some are exciting. Others are difficult. Most are a mixture of both.

Whatever wilderness you may be traversing at this moment, I hope you know that you do not have to navigate it by yourself.

Jewish tradition teaches that we are responsible for one another: “Kol Yisrael arevim zeh bah zeh” (B. Talmud 39a). We accompany one another through joy and sorrow, celebration and struggle, certainty and doubt. We help carry one another’s burdens when they become too heavy to bear alone.

Sometimes that support arrives in profound and life-changing ways.

Sometimes it arrives through a simple sentence spoken at exactly the right moment:

“Don’t worry. We’ve got you.”

May we each have the blessing of hearing those words when we need them most.

And may we also have the wisdom and compassion to say them to someone else.

“Don’t worry. I’ve got you.”

Shabbat Shalom!

An Unexpected Gift

An unexpected gift arrived in the mail this week, reminding me that in challenging times our greatest strength is the bond we share with one another.

This week I received one of the most unusual, beautiful, and meaningful gifts.

A piece of artwork arrived in the mail, commissioned by a former congregant who is currently incarcerated. He wanted to thank me for all that I do and for responding to his letters.

Jewish Pride

During his time in prison, he has found tremendous comfort and strength in reconnecting with Judaism. He has become a voracious reader, studying Torah commentary, praying from his siddur, and reading books by authors such as Noa Tishby and Flavio Barbiero. In one of his letters he wrote, “Reconnecting with my Judaism reminds me of the amazing bond the Jewish people have with each other.”

The theme he chose for the artwork was “Jewish Pride.”

As I reflected on his gift, I realized that Jewish pride is not about superiority or triumphalism. Jewish pride is the quiet confidence that comes from knowing who we are, where we come from, and what we stand for. It is the determination to remain Jewish despite those moments throughout history when others sought to marginalize, silence, or even destroy us. It is the courage to continue building Jewish life, generation after generation.

The story of the Jewish people is one of extraordinary resilience. Across centuries and continents, we have faced expulsions, persecution, violence, and hatred. Yet we have never allowed those experiences to define us. Instead, we have continued to build communities, create scholarship, pursue justice, celebrate life, and pass our traditions to the next generation.

We are living through another challenging chapter today.

As a dual U.S.-Canadian citizen, my heart has been especially heavy as I watch the dramatic rise of antisemitism in Canada since October 7, 2023. Jewish communities across the country have experienced attacks on synagogues, vandalism of Jewish institutions, public harassment, and hateful demonstrations that would have been unimaginable only a few years ago.

We are not immune here in the United States. Jewish institutions have faced threats and acts of vandalism. Jewish students on university campuses have reported feeling increasingly isolated and targeted. The Anti-Defamation League continues to document a sharp increase in antisemitic incidents, ranging from harassment and intimidation to threats of violence against Jewish individuals and organizations.

These realities are deeply troubling. Yet if there is one lesson our tradition teaches, it is that fear alone cannot be our response.

This week’s Torah portion from the book of Numbers, Sh’lach L’cha, tells the story of the twelve scouts sent to scope out the Land of Israel two years after the exodus from Egypt. Ten returned overwhelmed by fear and convinced that the obstacles before them were too great. They tried to convince the Israelites not to enter the land. Only Joshua and Caleb saw the same challenges but believed they could be overcome since God was leading the way.

Their difference between the 10 scouts and Joshua and Caleb was one of perspective. They all saw the same reality. Yet Joshua and Caleb viewed it through the lens of faith, courage, and collective responsibility. As a consequence of their fear, the Israelites wandered in the wilderness for an additional thirty-eight years. Of that generation, only Joshua and Caleb would live to enter the Promised Land.

Rabbi Jonathan Sacks wrote: “The real giants were not the Canaanites but the Israelites’ fears. Their mistake was to think that the challenge was out there. It was in here, inside their minds.”(Covenant & Conversation, onSh’lach L’cha)

The challenges facing the Jewish community today are real. Antisemitism is real. Division is real. Polarization is real.

But so too are Jewish strength, Jewish resilience, and Jewish community.

How do we respond?

We can show up.

We can attend Shabbat services. We can participate in synagogue life. We can support our local Jewish Community Centers and Federations. We can study and learn. We can engage in meaningful conversations about Jewish history, culture, and identity. We can build relationships with allies who stand with us against hatred and intolerance. We can educate others about who we are and what Judaism teaches.

Most importantly, we can strengthen the bonds that connect us to one another.

Elie Wiesel once said: “There may be times when we are powerless to prevent injustice, but there must never be a time when we fail to protest.”

Jewish pride is not simply a feeling. It is a commitment.

It is choosing connection over isolation, learning over ignorance, hope over despair, and community over fear.

The artwork will soon be displayed in my office, where it will serve as a reminder of something essential about Jewish life.

No matter where we find ourselves, our tradition offers a path toward meaning, purpose, and belonging. More importantly, it reminds us that none of us walks that path alone.

The bond that connects the Jewish people across generations, across continents, and across circumstances is stronger than the challenges that confront us.

As long as we continue to nurture that bond through learning, community, and shared responsibility, we can be like Joshua and Caleb, facing the future with confidence, courage, and pride.

Shabbat Shalom!

Pride, Allyship, and the Sacred In-Between

What does allyship actually look like? Sometimes it looks like a father showing up for his child, exactly as they are.

A wonderful video popped up on my social media feed this week. In honor of Pride Month, an Iranian American father shared a message about how to be a loving ally to one’s children, family members, and friends. What struck me most was not simply what he said, but the relationship he has with his adult child.

Many people know him simply as “Baba,” the father featured in the videos of Cyrus Veyssi. Cyrus is a performer, comedian, filmmaker, and social media creator whose popular comedic series, “Bonding with My Straight Dad,” offers a glimpse into a relationship rooted in love, humor, respect, and mutual acceptance. Cyrus is nonbinary and a proud member of the LGBTQ+ community. Together, father and child demonstrate something that should be obvious, yet too often is not: when people feel fully seen, accepted, and loved for who they are, families flourish.

Their videos remind us that allyship is not complicated. It begins by showing up, listening, learning, and loving people exactly as they are.

June is Pride Month around the world, from Israel to Africa, Asia to North America. It is a time to celebrate the achievements, resilience, and contributions of the LGBTQ+ community. It is also a time to recommit ourselves to the work that remains. Millions of LGBTQ+ people around the world continue to face discrimination, harassment, violence, and exclusion simply because of who they are.

Through social media, education, advocacy, schools, religious institutions, and grassroots movements, countless individuals are working proactively to create communities where every person is treated with dignity, respect, and equality. This work feels especially important in 2026, as hard-fought legal protections and civil rights for LGBTQ+ individuals continue to face challenges in areas ranging from healthcare access and privacy protections to marriage equality, educational inclusion, and protections for transgender youth. Just yesterday, the news reported more disturbing proposed legal privacy medical information violations for transgender youth.

In 2020, just as the pandemic was beginning to reshape the world, the rabbinic arm of the Reform Movement, the Central Conference of American Rabbis (CCAR), published a groundbreaking new volume: Mishkan Ga’avah: Where Pride Dwells, A Celebration of LGBTQ Jewish Life and Ritual. The book was released in conjunction with the fiftieth anniversary of the first Pride marches in Los Angeles, San Francisco, Chicago, and New York, which commemorated the first anniversary of the Stonewall Uprising.

Why did the CCAR and the Reform Movement feel it was so important to publish this book at that moment?

The answer is both simple and deeply Jewish.

For decades, the Reform Movement has worked to advance LGBTQ+ inclusion, dignity, and equality. We have spoken out on behalf of those whose voices were marginalized, advocated for civil rights, and sought to build communities where all people can bring their full selves into Jewish life. Yet even as we celebrate remarkable progress, we recognize that the work is not complete.

Mishkan Ga’avah both celebrates the achievements of the LGBTQ+ community and situates them within a Reform Jewish framework. Filled with liturgy, poetry, prayers, and personal reflections, it offers language for celebration, healing, affirmation, and spiritual connection. As the CCAR describes it:

“It is both a spiritual resource and a celebratory affirmation of Jewish diversity. It gives voice to the private and public sectors of queer Jewish experience, while reflecting the longtime advocacy of the Reform Movement for full LGBTQ inclusion.”

Our Torah teaches us that we are called to pursue justice, to protect the vulnerable, to speak truth to power, and to recognize the inherent dignity of every human being. Sometimes speaking truth to power means challenging assumptions, questioning systems that exclude, and refusing to accept a world in which some people are treated as “other” or “less than.”

There is an important difference between diversity and inclusion on one hand, and liberation and justice on the other. Diversity and inclusion invite people into the circle. Liberation and justice affirm that every person already belongs there. They recognize and honor the fullness of each person’s humanity.

This is what the Torah means when it teaches that every human being is created b’tzelem Elohim, in the image of God:

“So God created humankind in God’s image, in the image of God were they created; male and female God created them.” (Genesis 1:27)

To affirm that every person is created in the image of God is to affirm that every person’s life possesses inherent worth, dignity, and holiness. This conviction is reflected in the Jewish value of k’vod habriyot, the dignity and honor of all human beings. Our tradition teaches that preserving human dignity is of such importance that it can, in certain circumstances, supersede other rabbinic obligations. Every person deserves to be treated with respect, compassion, and honor simply because they are a human being created by God.

Yet we know that we do not yet live in a world that fully embraces the humanity of those who are LGBTQ+. Here in the United States and around the globe, many continue to face efforts that limit protections, restrict access to healthcare, undermine legal equality, and threaten the safety and well-being of LGBTQ+ individuals and families.

That is why Pride Month matters.

Pride Month creates a dedicated opportunity for all of us to learn, celebrate, advocate, and stand in solidarity. Of course, these commitments should not be confined to a single month on the calendar. Justice, compassion, and allyship are year-round responsibilities. Pride Month reminds us to be intentional, visible, and vocal in our support.

I have family members and friends who are part of the LGBTQ+ community. One of my relatives posted on Facebook, “Why did nobody wish me Happy Pride? Don’t you all know I’m gay? Don’t you love me?”

Of course we love her. We tell her that all the time.

But her post was a reminder. Pride Month is not simply about celebration. It is also about affirmation. It is a time to say clearly to our friends, family members, neighbors, and fellow congregants: We love you. We support you. We celebrate you. We will stand beside you and advocate alongside you.

May we continue building communities where every person knows they are welcomed, valued, and loved.

Reform Movement Resources for Pride Month (including resources for Pride Shabbat, Liturgy, Personal Stories, Action Steps, and more).

Twilight People (by Rabbi Reuben Zellman)

As the sun sinks and the colors of the day turn, we offer a blessing for the twilight, for twilight is neither day nor night, but in-between. We are all twilight people. We can never be fully labeled or defined. We are many identities and loves, many genders and none. We are in between roles, at the intersection of histories, or between place and place. We are crisscrossed paths of memory and destination, streaks of light and swirled together. We are neither day nor night. We are both, neither, and all.

May the sacred in-between of this evening suspend our certainties, soften our judgments, and widen our vision. May this in-between light illuminate our way to the God who transcends all categories and definitions. May the in-between people who have come to pray be lifted up into this twilight. We cannot always define; we can always say a blessing.

Baruch Atah Adonai, haMaariv Aravim.

Blessed are You, God of all, who brings on the twilight.

 Happy Pride!

Shabbat Shalom!