As we watch the escalation of events unfold in Israel and Gaza this week, we pray for an end to the barrage of missile attacks on Israel, an end to the violence on both sides.
We pray for a time of peace and harmony. When neighbours do not hate, do not kill, do not treat each other as “less than”.
We pray for a time when Jerusalem can live up to the meaning of its name: City of Peace – Iyr Shalom.
The notion of “Jerusalem” is a metaphor. In our tradition, we have a concept of two Jerusalems: Y’rushalayim shel lamala – the heavenly Jerusalem, and Y’rushalayim shel lamata – the earthly Jerusalem.
The heavenly Jerusalem is the ideal to which we aspire. The earthly Jerusalem is the daily reality of our lives as they exist now.
Thus “Jerusalem” is more of a concept rather than simply a city – it represents a time when all the inhabitants of Israel will live together in peace, when justice will prevail and all will be in harmony. “Jerusalem” is our ideal version of what life should be.
As the Psalmist wrote in Psalm 122:2-4; 6-9
“Our feet our standing within your gates, O Jerusalem.
The built-up Jerusalem is like a city that was joined together within itself.
There ascended the tribes, the tribes of God, testimony to Israel, to give thanks to the name of the Eternal…
Request the welfare of Jerusalem; may those who love you enjoy tranquility.
May there peace in your walls, tranquility in your palaces.
For the sake of my brothers and my companions, I shall now speak of peace in you.
For the sake of the House of the Eternal our God, I shall beg for goodness for you.”
May the peace of Shabbat bring peace to all: in Jerusalem, Israel and all the world. Amen.